Cheyenne Autumn (1964) Revisited


cheyenne-autumn-1964I’ve been waiting to re-watch John Ford‘s apology for the/his depiction of Native Americans on-screen. Taking the events of the Trail of Tears (1878) that saw the Southern Cheyenne exit their reservation at Fort Robinson after having lived there for a year, waiting for more food and supplies to arrival after a group of Senators who were to see the condition of the reservation, barren, lifeless, unable to really support live. We’re told that originally over a thousand arrived, now just over 200 have survived that first year. This is the premise of the film, the rest is history. Ford took on the massive task of depicting this event in the genre that usually sees the Native American, either Apache, Cheyenne or Comanche, nations who stood up for themselves in the sight of the spreading settlers over the course of the 19th century. We know that one by one the nations tired, weak and hungry gave in and moved onto reservations after a series of unique events that would becoming the next chapter in their history.

Having read Dee Brown’s take on the event in Bury my Heart at Wounded Knee, which I surprisingly have recently read is accepted by Native Americans, all but the fact it didn’t say they survived to tell the tale to future generations. Which gives my exploration of their history something concrete to build upon. I can see my readings and then reflect them into the film adaptations. I’m taking in Cheyenne Autumn as my next film in that journey.

A few weeks ago I caught Sergeant Rutledge (1960) which was the first apologetic film that Ford made, placing the African-American soldier at the centre of the film, in a court room setting, not the strongest of films, not helped by its setting. Also feeling awkward being told in flashback which is more unusual still for him. Then followed the much heavier Two Rode Together (1961) which is lost to the conversations and the ideas it deals with. Coming to Cheyenne Autumn we have an epic on our hands, which is fair when you look at the subject matter that’s being dealt with. I have to admit it is deeply flawed in many ways which I want explore in my revisited review of his third and final apology that attempts to depict the events in a more favorable light. If another director were to take the material it would than likely be abandoned or even completely rewritten to show the Cheyenne as the antagonist not the protagonist, or even the obstacle.

So where do I begin, well the biggest and most obvious flaw is the waste of 30 minutes spent in Dodge City, where we have some comedy courtesy of Wyatt Earp and Doc Holiday (James Stewart and Arthur Kennedy) who act as the comic relief, intended to take the edge off the heavy material at the centre of the film. A mass migration of people across open country to their homeland, I can see where Ford is coming from, the audience wouldn’t be used to seeing such content, even more so in Super Panavision 70mm which leaving the audience with nowhere to be distracted, the images plastered from the top to the bottom of the screen. The comedy is an unnerving, unnecessary and ultimately distracting really. You have real human drama playing out in Ford’s mythic West – Monument Valley lines of cavalry and Cheyenne moving across it, retelling this event from history. 50 years since release the comedy has lost its impact, if there was any to be had, it’s all played up clichés which Ford is honestly better than. It shows he was unsure about the content standing on its own, drawing in an audience for a different kind of Western. With big names such as Stewart is a sure sign you’ll get some through the doors. Here he’s just having a good time,you could say, just picking up a cheque and going on after a few days on set.  I know that’s not what I want to type and you don’t want to read. Ford is or has lost his touch here which can be seen elsewhere.

The basic structure of the events are correct, a year on the reservation before packing up and wanting to live with the Northern Cheyenne who were living with the Sioux under Red Cloud at Pine Ridge reservation, with a few events in between that are more or less correct, others mixed around for drama, whilst others are added for pure effect. For once the nation leaders Little Wolf and Dull Knife are based on the actual Cheyenne that lead the exodus North. Played here by Ricardo Montalban and Gilbert Roland both originally from Mexican, where the film starts to fall down. The main parts are played by non-natives playing native roles in a pro-native film. Also we have the lazily named Spanish Woman (Dolores del Rio) who really should have had more care given in developing her character. Was she a Mexican captive, or did she marry in of her own choice. Instead we here her called upon by Deborah White (Carroll Baker) the Quaker sympathiser who travels with them.

Baker’s role is allowing the audience into this group who are traveling across the open country (or going around in circles of Monument Valley (which isn’t too bad)), the audience’s supposed to understand the Cheyenne plight through the white voice who has supported them on the reservation and now acting as nurse to one of the young injured travellers. Her name is reminiscent of the female captive Debbie (Natalie Wood) in The Searchers (1956) we are getting an internal understanding of how the other is thinking. Ford not matter how much he is loosing his touch is still putting small links to his rich filmography.

Away from the trail we have the U.S cavalry who are all other place in terms of the side they take. We mainly follow Captain Archer (Richard Widmark) who is taking on the 20th century thinker or Captain Kirby (John Wayne) from Fort Apache and Rio Grande (1948 and 1950) who wanted to talk to the other instead of going in bugles blazing. Interestingly John Wayne’s son Patrick Wayne plays the Colonel Thursday role – 2nd Lt. Scott, or could he be an extension of Ethan Edwards in another life, his son wanting to avenge his father. There are other links to the Cavalry trilogy that carry on throughout the film, even further back to Stagecoach (1939). We have a director using all his familiar characters in this very unusual Western from a man who is trying his best to make the subject matter relatable to an audience who are by now used to something far more cerebral than this far darker subject.

My first experience with this film came at the comedy break, my interest was pricked up. The second time around I saw the film more for what it is, a very different kind of Western, Ford having a conscience for a body of work that has depicted a nation in a poor light. Even if he employed them in several of his films. Now I see a flawed yet rich film of a director who is no longer in his prime, his last great film – The Man Who Shot Liberty Valance (1962) was not yet celebrated as it is today. He’s putting his all into what could be a last ditch effort at greatness which could have been if only he was more sure of his instincts. He’s not so much hitting racism head on, more trying to say whilst we were making this great country, another was being lost. He half achieves that goal. If I could re-cut and recast the film in places maybe we would have another masterpiece on our hands.

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  1. Pingback: Professor Neil Campbell (Discussion 22/3/12) | Tim Neath - Visual Artist

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